38 A.
“THIS IS NOT MINE. **THIS AM I NOT. ***THIS IS NO SOUL OF MINE.
*My Possessions **My Body ***My Mind (The Buddha)
INTERPRETATIONS BELONG TO, OR ARE IDENTIFIED WITH, MY BODY AND
NOT ME – MY TRUE SELF – WHICH IN MY MIND. THIS MY TRUE SELF, IS
IMPLY MY MIND AND MOT A (MYTHICAL) SOUL*(01)
*(01). YOU SHOULD PROTECT, PRESERVE, AND PROGRESS YOUR
ENVIRONMENT (THE BASIS OF WHICH IS YOUR BODY) FOR PROSPERITY.
BUT, YOU MUST FATHOM, FOSTER AND FASHION YOUR SELF (WHICH IS
YOUR MIND) FOR ANY POSSIBLE FUTURE. (COMMENTARY)
38 .B
“TWO KNOWABLE DHAMMAS (TRUTHS) MUST BE THOROUGHLY KNOWN – MIND AND BODY
(THE BUDDHA)
38. C
THE FACTOR WATCH CONDITIONED TIME, SPACE AND MATTER*(01) INTO
REPETITIVE FINITE CYCLES ARE AS UNIQUE AS INFINITY ITSELF; AND WE HAVE
NO CONTROL OVER THEM. BUT WE CAN CONTROL OUR OWN MINDS*(02)
HENCE THE POSSIBILITY OF THEM BEING ADJUSTED, WITHIN THE NATURAL LIMITS, EVEN INTO THEIR BASIC OR ORIGINAL STATES.
*(01) INORGANIC MATTER IS THE SPECIFIC CONDITIONED MATTER OF SPACE.
THIS MATTER IS MADE USE OF BY THE UNITS OF MIND TO CONSTRUCT THEIR BODIES OR, ORGANIC CELLULAR MATTER.
*(IT IS RATIONAL TO PRESUME THAT WE CAN CONTROL OUR MINDS UPTO THE
POINT THEY WERE CONDITIONED. SINCE THE UNIT OF MIND TOO HAS BEEN CONDITIONED.)
REBIRTH’S THE TENET OF A RELIGIOUS SECT, FOUNDED ON SURMISE AND A RARE EFFECT IN A FEW WHO RECALL WITH SOME CONSISTENCE, EVENTS WHICH POINT TO A PRIOR EXISTENCE.
BUT WHEN QUERIED AS TO WHAT’S REBORN, THE RELIGIOUS PUNDITS FLURRY,
THEN SCORING “THE TEACHING STATES THAT THERE IS NO ‘I’, EVEN WHEN LIVING, SO WHY WHEN YOU DIE?”
OF COURSE THIS IS A SAD PRETEXT, TO JUGGLE WITH WORDS AND CONFUSE
THE TEXT, MUCH LIKE THE WAY THEY EXPLAIN THE GOAL, IGNORING FACTS AND DISTORTING THE WHOLE.
- D THE SUPPOSITION THAT ONE CAN ACQUIRE ANOTHER BODY AT
DEATH.*(01), IS WORTHY OF CONSIDERATION. BUT TO THINK THAT ONE CAN, AT DEATH, SOMEHOW, BECOME A DIFFERENT (BODY OR) PERSON*(02); IS UNIMAGINABLE (UNLESS IT IS A SPECIES CHANGE).
*(01). IN THE SAME MANNER THAT ONE ACQUIRED THE PRESENT BODY!
*(02). DIFFERENT IN CHARACTER TO WHAT ONE IS AT THE MOMENT!
(COMMENTARY)
*IF YOU HAVE NO IDEA WHAT SOEVER OF THE MIND BODY CORRELATION, YOU HAVE LOST THE PURPOSE OF BEING EVOLVED AS A HUMAN. AS IT IS THE FIRST
ESSENTIAL OF REALITY. THE OTHER IS THE EVOLUTION DEVOLUTION
PROCESS. IF YOU CAN ACQUIRE AN ABSOLUTE UNDERSTANDING OF THESE
TWO, TO THE EXTENT OF CHARACTER; IT WOULD BE POSSIBLE TO ADJUST
INDIVIDUALLY, EVEN AGAINST (THE SPECIES) DEVOLUTION, YET WITHIN THE
COSMIC PROCESS, IN THE BEST POSSIBLE MANNER, TO ACQUIRE ANY ULTIMATE REALIZATION.*(01)
*(01). THE ONLY SUCH POSSIBILITY IS TO ADJUST ONE’S PATH (EVOLUTIONARY AND DEVOLUTIONARY) TO THAT THE HIGHER EVOLUTION MENTAL BEINGS, THIS IS THE BEST AND ONLY WAY TO COMPLETE REALIZATION OF REALITY.
THE BUDDHA CONSIDERS THE MIND AND THE BODY AS FIVE AGGREGATES.
THESE FIVE AGGREGATES ARE NOW CONFINED TO MERE WORDS, UNLESS THEY
ARE CORRELATED WITH SCIENCE. ONLY SCIENCE IS CAPABLE OF ‘BRINGING
LIFE’ INTO THESE WORDS – NOW! THE SAME APPLIES TO THE EVOLUTION
DEVOLUTION PROCESS. THE BUDDHA CALLED THIS THE ARISING AND PASSING
AWAY OF THE AGGREGATES.. THIS IS EQUALITY CONFOUNDING WITHOUT
SCIENCE. THEN, HOW WAS IT POSSIBLE FOR ASSOCIATES OF THE BUDDHA, TO
COMPREHEND THESE PHENOMENA, EVEN LOOSELY, OVER TWO MILLENNIUMS
AGO? THEY WERE ABLE TO DO THIS BECAUSE THEY HAD SOME PRACTICAL
KNOWLEDGE OF THE MIND – CERTAIN MENTAL ATTRIBUTES, WHICH (WITH THE RETURN OF DEVOLUTION) ARE NO LONGER ACCESSIBLE TO ANY HUMAN OF TODAY.
APPENDIX TO 38B
COMMENTARY
THE BUDDHA’S REFERENCE TO AN INDIRECT PATH TO REALIZATION, IS APPLY
THE SCIENTIFIC WAY – THE ONLY WAY NOW! FOR UNLESS ONE ACQUIRES AN IRREFUTABLE CONVICTION THAT ONE IS NOT ONE’S BODY, IT IS IMPOSSIBLE TO TRULY START OUT ON REALITY.