11 .A WHY PAIN? WHY PLEASURE? PONDER REASON AT LEISURE. IT’S EASY TO SEE, SOMETIMES DISTINCTLY, THAT YOU’RE BASIC ACTIONS ARE JUST FINDING THEIR…
11 .A WHY PAIN? WHY PLEASURE? PONDER REASON AT LEISURE. IT’S EASY TO SEE, SOMETIMES DISTINCTLY, THAT YOU’RE BASIC ACTIONS ARE JUST FINDING THEIR…
12. DO NOT PAUSE TOO LONG, OR LEISURE, AT A PLEASURES ;(*1) (TRANSIENT HAPPINESS OR) FOR YOU MAY NEGLECT AND FAIL TO FIND WHAT YOU…
13. A ALWAYS TRY TO EVALUATE ALL THE THINGS IN THE LIGHT OF REALITY, FOR THE JOY OF THE TRUTH AND CONFIDENCE! (*1) TO REACT…
14 .a WHAT YOU ARE, IS THE RESULT OF WHAT YOU WERE; WHAT YOU WILL BE, IS THE RESULT OF WHAT YOU ARE. HENCE, THE…
15. TOTAL MENTAL RAPPORT OR COMPATIBILITY, WITH PHYSICAL CONGRUITY OR BALANCE, AMOUNTS TO ULTIMATES DESIRABILITY OR – LOVE. TOTAL MENTAL COMPLETE, MENTAL AND PHYSICAL, LOVE …
16 .A SEX (UNLIKE FOOD) IS NOT A PAINFUL, PHYSICAL NEED. BUT INSTEAD IT IS A MENTAL URGE WHICH, UNCHECKED, CAN BECOME A LUSTFUL ADDICTION…
17 LIVING IS A CARNAGE! SO A HUMANENESS, OR A PRACTICALLY MEANINGFUL COMPASSION, IS NECESSARY TOWARDS SUBHUMAN FORMS-THE UNFORTUNATES. BUT ALAS, COMPASSION SEEMS CONFINED TO…
18. THE VIRTUE OF PATIENCE IS NOT TO ENDURE AN (UNPLEASANT) EFFECT, BUT TO INVESTIGATE IT S CAUSE – BEFORE REACTING AND TOLERANCE IS THE…
19 A. BUDDHISM MEANS (AS IN AN OFT QUOTED TEXT) REALIZATION THAT THE TRUTH OR TEACHING IS: WELL EXPOUNDED BY THE BUDDHA*(1), (’SWAKHATHO BHAGAWATHO…
“THE ESSENCE OF IT ALL – 20, 21 & 22.” 20 .A THE BUDDHA/ TEACHER DISCOVERED/ RATIONALIZED REALITY, THE TRUTH OF LIFE & EXISTENCE OR…